Xenophobia – A Manifestation of Self Hate

Quite a loaded statement I know, but what else can one conclude when the group of people being attacked or discriminated against resemble their aggressors, have cultural similarities to their aggressors and are in the same economic situation. They are one and the same. I write this message in light of the recent spate of Xenophobic attacks throughout South Africa. Initially I thought it was a problem limited to the poor and underprivileged living in townships,  however I was saddened to learn that colleagues of mine were perpetuating this situation by supporting similar thoughts with regards to foreign nationals living in South Africa, legally or illegally. I am a South African citizen; I am also a foreign national. I have lived in South Africa for 25 years, the first 3 months of my life were spent in Lesotho, however as I cannot recall those days, South Africa is the only home I know. My four younger sisters were all born in South Africa and have South African names, Thandiwe, Nolitha, Lerato and Naledi. They were given these names because my parents wanted to embrace this country that they had adopted fully. While none of us speak one of the African official languages of South Africa, we still identify ourselves as South African, as a lot of our mannerisms are South African. We say words like “eish”, we support rugby and cricket, whenever South Africa competes internationally, and we scream our support and feel the disappointment and/or joy as much as any other South African would. Our slang is very much South African, and our closest friends are South African. My older sister is married to a South African, and as an attempt to ensure my niece learns her father’s language, we try to learn at least a few words of Tswana so that we do not only communicate to her in English. So now I ask, why am I not considered South African? Is it because I am black? If I was white would there be questions? Is it because I do not speak an African South African language (although the foreign nationals being attacked speak Zulu)? Is it because ethnically I am not South African (I belong to the Bantu tribe, of which the Zulu, Xhosa, Ndebele, Swati, Tsonga, Pedi, Tswana, Sotho and Venda tribes belong to, ironically making up the majority of the tribes in South Africa)? When I am confronted by a South African I always claim that I am Ugandan, because I will either be ostracized for being a “coconut” (for speaking English with a lilt/cadence) or a “kwerekwere” for being a foreign national. However, when I am asked by foreign nationals (African or other) what I am, I say South African, because that is what I am. I do not consider myself superior or inferior to South African nationals, and see them as my brothers and sisters. I had even begun to start a community project to help high school students in the townships better their academic performance, not because I felt sorry for them, but because I wanted to help my country and continent to realise it’s potential. It’s ironic, that the downfall to diversity is discrimination and the fear of it….. So I thought I would do what I could to help enlighten ALL South African Citizens (and not just nationals) with as much information as I could find. My findings are not conclusive nor are they complete, but the purpose of this “article” is to open up debate, to get people to learn and to understand one another or even just to give some people a few more facts that they may not have been aware of. Brief History   The foundation for Xenophobia is deep rooted and began 1000s of years ago when the white “discoverers” (I say “discoverers”, as Africa was never “discovered”, it was there before they got there, with people living in it) came to Africa and decided to impose their rule by demarcating areas into “countries”. Prior to their arrival, Africans were free to roam this land in search of food, fresh water, fertile land and grazing ground for their livestock. On occasion, rival tribes would battle it out, not because they felt that they had intruded on their land, but because the winning tribe would have the losing tribe integrated into their tribe, thereby strengthening their warrior force and lineage. This is how the Zulu tribe became so formidable under the leadership of Shaka Zulu. Evidence of how we Africans are all interconnected can be found in our languages and cultural beliefs. An extract from Wikipedia states the following with regards to one of the major African tribal groups, the Bantu : “Bantu is the name of a large category of African languages. It also is used as a general label for over 400 ethnic groups in Sub-Saharan Africa, from Cameroon across Central Africa and Eastern Africa to Southern Africa. These peoples share a common language family sub-group, the Bantu languages, and broad ancestral culture, but Bantu languages as a whole are as diverse as Indo-European languages. Current scholarly understanding places the ancestral proto-Bantu homeland near the south-western modern boundary of Nigeria. The Bantu languages are part of the Niger-Congo family, with the majority of these tribes being found in southern, central and eastern Africa.” A shortlist of well known Bantu tribes consists of the following: In Central and Eastern Africa
  • Chewa (Chichewa)
  • Ganda (Luganda)
  • Gikuyu
  • Ekegusii
  • Haya (Kihaya)
  • Chaga (Kichaga)
  • Rwanda (Kinyarwanda)
  • Kongo (Kikongo)
  • Kamba language
  • Lingala
  • Luhyia
  • Soga (Lusoga)
  • Mongo (Mongo-Nkundu, Lomongo)
  • Ndowe
  • Kiga (Rukiga)
  • Rundi (Kirundi)
  • Nyankole (Runyankole)
  • Nyoro (Runyoro)
  • Tooro (Rutooro)
  • Swahili (Kiswahili)
  • Tetela  language Congo
  • Tshiluba language|Luba]] (Tshiluba)
  • Tumbuka (chiTumbuka)
  • Yao (Chiyao)
  • Gishu (Lugisu)
In Southern Africa
  • Oshiwambo (Oshiwambo)
  • Ndebele (Sindebele)  (In both South Africa and Zimbabwe)
  • Pedi (Sepedi)
  • Shona (chiShona)
  • Swati (Siswati)
  • Phuthi (Siphuthi)
  • Sotho (Sesotho)
  • Swazi (siSwati)
  • Tsonga (Xitsonga)
  • Tswana (Setswana) (In both South Africa and Botswana)
  • Venda (Tshivenda)
  • Xhosa (isiXhosa)
  • Zulu (isiZulu)
In West Africa
  • Basaa (in Cameroon)
  • Kako (in Cameroon, Central African Republic, Congo)
  • Ngumba (in Cameroon)
  • Beti (in Cameroon, Republic of the Congo, Equatorial Guinea, Gabon, São Tomé and Príncipe)
This “short” list shows how connected we as Africans truly are. Imagine, had there been no borders, would we not have then been more accommodating, as we would recognise and celebrate our similarities? Inter-marriages and trade between these tribes was probably common practice, making us even more culturally intertwined. However, there are borders and so this problem has arisen, so while talking about how it could have been will not solve this problem, I hope that it will at least open up our eyes to how similar we are. One of the main reasons for xenophobia being so rife in South Africa (besides the Apartheid regime instilling a culture of hatred for all things African), are the myths that are perpetuated throughout South African homes, with regards to foreign nationals, whether refugees, illegal or legal immigrants. So I thought it best to tackle each myth logically and factually, putting it into context with what is happening in the streets of Gauteng, Durban, the Western Cape and Mpumalanga. Myth: South Africa has too many refugees or that “floods” of illegal foreigners are entering this country This myth is not limited to people living in poverty, as I discovered to my dismay that a colleague of mine, feels that South Africa should only accept the same number of foreign nationals as the number of South Africans that were accepted by those foreign countries during Apartheid. Unfortunately, I could not get the statistics of the number of South Africans that were housed for free, fed and treated like royalty during their exile. However what I could find, was the statistics of Africans that have migrated to other countries around the world, this includes South Africans. I felt that if the proposed solution is to get rid of ALL foreign nationals, despite their status, then the logical reaction would be to have all South African immigrants be deported from their new homes throughout the world. According to the website: www.migrationinformation.org, the number of South African immigrants living in the UK in 2001, was 141, 405, making 2.9% of the immigration population in the UK. South Africa had the largest percentage of immigrants from Africa in the UK. In the USA there were 114, 000 South Africans in 2006, making up 0.3% of the immigration population in the US, coming in as fourth largest from Africa after Egypt, Ghana and Nigeria, all having 0.4%.The number of South African immigrants in Australia was 104, 128 in 2006, making up 2.4% of the immigration population in Australia and the largest proportion of African immigrants. These are just a few statistics showing how other African countries are not the only ones migrating for economic reasons. Now, I do not suggest that South African immigrants be attacked and degraded in their new homes, but I just want South Africans to consider that while their friends and families have moved overseas, and have a right to, so do other African nationals have the right to migrate legally to South Africa. This right is imbedded in us as humans, as migration is a natural order for human beings stemming from our instinctual need to survive. However, due to circumstances in some of the African countries, there has been an influx of illegal immigrants into South Africa, this is mainly due to the asylum seekers not being aware of the process to follow in order to gain refugee status or immigrant status, and while one can argue that they did not bother to research these options, what would you do if you were running for your life? Would you do research on how to immigrate legally, or would you leave for a country that has laws and law enforcers that implement them? While I am not condoning illegal immigrants, I ask for us to be compassionate and to consider the reasons for them to risk their lives to get to South Africa. Let our law enforcer’s use our laws and due process to resolve this problem instead of taking the matters into our own hands, illegally and barbarically. Let us live up to our reputation of being a democratic country, with law abiding citizens. Let us practice Ubuntu, not because the country that the victims hail from showed it to our exiled leaders and soldiers, but because we are African and Ubuntu is engrained in our nature. It is what makes us African, and differentiates us from the other races. The people who are attacking foreign nationals in the townships, do not ask if a foreigner is here legally or not? They blame the foreigners for an increase in crime, however do they not realise that their actions are in fact criminal? That burning a man alive does not curb crime but perpetuates it? That looting from stores does not aide the economy or their situation, but worsens it? South Africa was applauded by the UNHCR in 2007 for their progressive policy for refugees and asylum seekers. How ironic that the people of South Africa, who would benefit from the rules of the UNHCR should they ever be put in such a situation, do not want to implement this policy. If these individuals feel the problem is in the policy, vote against it. These policies are not implemented without the public having an opportunity to have their say. Or better yet, ensure that your leaders represent what you feel and do not take out their shortfalls on people who are already victims. Thousands of Mozambican migrant workers have fled the mines, will these aggressors take these jobs, or will they continue to loot and harass the nation? What good is a store with no stock? Will they open their own stores or find other stores to loot? While there are not a large number of South Africans who have migrated to other African countries, there are a significant number of South African businesses operating in other African countries. What would happen to our GDP if they chose to refrain from dealing with South African companies? What would happen if they asked MTN, Woolworths, Telkom, and Multichoice etc. to leave their countries? What would happen to the jobs that these dealings have created? South Africa is not an island and cannot afford to isolate itself from other African countries, because no European or American country would come to her aide as readily as another African country would. Myth: Foreign nationals are taking South African jobs and homes Another colleague of mine noted that “as South Africans were not given houses while they were in exile and were made to stay in tents, then foreign nationals have no right to own anything in South Africa”. Besides the fact that South Africans in exile were treated like royalty, they did not need to work in order to be fed, clothed, and trained, given weapons and homes in several countries throughout Africa. In Zambia, a number of farms where given to South African’s in exile e.g. Thandiwe farms. Although most of the workers on these farms where Zambian, the produce from these farms was rationed out to South Africans in exile. The remaining harvest was sold in an open market in order to raise funds for the ANC. Not only did South Africans in exile receive land, but also training, food, funds and support. In Nigeria and Ghana, a percentage of all local employees’ salaries, in a form of taxation known as “Apartheid tax” was used to contribute to the ANC’s coffers. Tents? These were usually given to soldiers who had not gone into exile for economic gain, but to train and then return to fight in South Africa. With my colleague’s short-sighted logic, it would only seem fair that every foreign national would be given a home, food, clothes, farms etc without having to work for it. However, I do not advocate this, because believe it or not, foreign nationals (whatever their status in South Africa) add to South Africa’s growth and GDP. The store owners create jobs, the mine workers help discover precious metals and minerals; the teachers educate future workers and leaders; the Doctors bring life and heal the “workforce”; and the money that they earn, is spent in South Africa. In a recent analysis done in the United States of America by the Perryman Group (an economic analysis firm), it was noted that should all 8.1 million undocumented immigrants be removed from the USA overnight, the nation’s economy would lose nearly 1.8 trillion in annual spending. The state of Texas would lose 1.2 million undocumented workers and 220.7 billion in expenditure. Now if the undocumented immigrants in the US have such an effect on their economy, it only stands to reason that the same could be said for South Africa’s economy. While I do not recommend immigrants being undocumented, it shows that their presence in South Africa is aiding its economy and not ailing it. The problem does not lie in the foreign nationals trading and living in South Africa, but in the government’s procedures for combating poverty. There is only one way to resolve this, speak to your council members and get them to change things for you, or vote for a better leadership in the next elections. Jobs? One of the main professions of immigrant workers in South Africa is in the form of Doctors. These migrant doctors tend to work in the rural areas where there are not enough doctors and medical facilities available to them. While there are South African doctors constantly being produced, they tend to want to work in more developed areas and/or go into private practice, making them inaccessible to the poor. What would happen if these foreign doctors all left or stopped coming to work here? According to an article from HSRC (Human Sciences Research Council) media briefs of 2006, the number of foreign doctors being brought to South Africa has been minimized by the amended human resources policy of the Department of Health, however this action may have been short sighted by the fact that at that stage the number of doctors in South Africa was less than 7 per 10 000 people, compared to the UK, which has around 21, the US +/- 24 and other European countries with more than 30. With the exception of the US, the population of the UK and other European countries, pales in comparison to that of South Africa, yet we have fewer doctors to tend to us. The number of doctors emigrating from South Africa is estimated at about 150 per annum, with 80% of the doctors remaining in South Africa, working in the private sector which handles only 20% of the population. The reasons for the immigrant doctors coming to South Africa varied from escape from political violence to economic benefit, but majority spoke of a desire to benefit the poor.  The Cubans, which make up majority of the foreign doctors, came here due to a government to government agreement in the mid 90s. Showing evidence that our government had noted the shortfall and was attempting to resolve this. According to HSRC, the Department of Health’s plan is to double the number of graduate doctors in South Africa from 1 200 to 2 400 by the year 2014, however the increase in graduate doctors between 1994 and 2005, was a mere 32% in historically black medical schools, which produced 737 doctors in 2005 compared to 231 doctors in 1994, while the historically white medical schools have produced only 8% more doctors in 2005 (840) compared to 1994 (779). With the scourge of AIDS and other diseases in South Africa, can we afford to chase away doctors based on their nationality? Especially in light of the fact that despite their current presence, we still have a shortfall. What I find so interesting is that only black foreigners are considered to be “stealing” from South Africans, what about the white foreigners who work and live in South Africa? What about the white foreigners who own prime land and farms? Not that I am advocating that they be targeted as well, but it makes one wonder about the logic behind the hatred and prejudice to Black foreigners in this country is? Which brings me back to my statement or question, is Xenophobia a manifestation of self-hate? Perhaps the question we should ask is, why do we as black people hate ourselves so much? Crime? I must admit that there are some foreign nationals who have been involved in crime, whether drug related or organised crime, however this is not limited to Nigerians or Zimbabweans, but also Lebanese, Israeli, Russian and Pakistani nationals (to name but a few), so to identify only one group of nationals as being “criminals” is prejudiced. While I do not condone the crime created by these groups or individuals, there is a reason why we have a police force. They are meant to curb and battle ALL crime, whether enacted by a South African or a foreign national. If one wants to help the short staffed law enforcement, one can become a reservist or start a community crime watch. Again, if you feel our law enforcement is not doing all it can, speak to your council members and have them discuss your concerns with the law enforcement representatives. That is what it means to live in a democratic society. What is happening in the townships is not too dissimilar to what is happening in some of the African countries from which their victims are fleeing, which ironically proves that South Africa is no different from any other African country. Or is this perhaps what is fuelling the violence? The fear that despite having avoided all the mayhem that has occurred throughout this continent post independence, we may end up there ourselves due to the hiking interest rate, fuel and food prices? Is it the fear of being proven African that drives Xenophobia, the fear of being proven black? Perhaps what each of us needs to do is to reflect on who we are, how we measure success in life and what we use as a benchmark for our moral standing? Perhaps then we can begin to learn to appreciate what is beautiful and unique about being black and African. Instead of trying to emulate other races, we should embrace our culture, our big noses, our boisterous personality and our love for music and dancing. Once we learn to love who and what we are, can Africa truly propel forward. The Constitution of South Africa   South Africa has the best constitution in the world, resulting from the inhumane conditions that South Africa suffered under for centuries, and was intended to be utilised as a mechanism to prevent such atrocities from being repeated. Perhaps what we need is for every one to have a look at the constitution again, familiarise themselves with “her” foundation. While there are aspects of the constitution which relate only to South African Citizens (a foreign national can be a South African citizen, for reference on how this can come about, refer to the Immigration Act), the founding provisions relate to ALL persons residing in South Africa in spite of their status. Our Africa   We need to unite and rise up as African’s. Let’s revisit the essence of what makes us African- Ubuntu. We are blessed to live on a beautiful continent, rich in resources, culture and diversity. Let us not destroy and plunder our own land by infighting and self-destructive acts. It all starts with our individual attitudes and dispositions. Let us learn from the past, be proactive in the present in order to shape our future. Special thanks to input received from: Thandiwe N Luzuka Abiye A Opuamah Extract from the Constitution of South Africa: Chapter 1 – Founding Provisions   1. Republic of South Africa   The Republic of South Africa is one, sovereign, democratic state founded on the following values: Human dignity, the achievement of equality and the advancement of human rights and freedoms. Non-racialism and non-sexism. Supremacy of the constitution and the rule of law. Universal adult suffrage, a national common voter’s roll, regular elections and a multi-party system of democratic government, to ensure accountability, responsiveness and openness.   2. Supremacy of Constitution   This Constitution is the supreme law of the Republic; law or conduct inconsistent with it is invalid, and the obligations imposed by it must be fulfilled.   3. Citizenship   There is a common South African citizenship. All citizens are ­ equally entitled to the rights, privileges and benefits of citizenship; and equally subject to the duties and responsibilities of citizenship. National legislation must provide for the acquisition, loss and restoration of citizenship. Please note that these are only three of the six founding provisions, the other three include languages, the national anthem and the national flag. Other extracts from the constitution which I felt where relevant are: 7. Rights   This Bill of Rights is a cornerstone of democracy in South Africa. It enshrines the rights of all people in our country and affirms the democratic values of human dignity, equality and freedom. The state must respect, protect, promote and fulfil the rights in the Bill of Rights. The rights in the Bill of Rights are subject to the limitations contained or referred to in section 36, or elsewhere in the Bill.   9. Equality   Everyone is equal before the law and has the right to equal protection and benefit of the law. Equality includes the full and equal enjoyment of all rights and freedoms. To promote the achievement of equality, legislative and other measures designed to protect or advance persons, or categories of persons, disadvantaged by unfair discrimination may be taken. The state may not unfairly discriminate directly or indirectly against anyone on one or more grounds, including race, gender, sex, pregnancy, marital status, ethnic or social origin, colour, sexual orientation, age, disability, religion, conscience, belief, culture, language and birth. *1 No person may unfairly discriminate directly or indirectly against anyone on one or more grounds in terms of subsection (3). National legislation must be enacted to prevent or prohibit unfair discrimination. Discrimination on one or more of the grounds listed in subsection (3) is unfair unless it is established that the discrimination is fair.   10. Human dignity   Everyone has inherent dignity and the right to have their dignity respected and protected.   11. Life   Everyone has the right to life.   12. Freedom and security of the person   Everyone has the right to freedom and security of the person, which includes the right ­ not to be deprived of freedom arbitrarily or without just cause; not to be detained without trial; to be free from all forms of violence from either public or private sources; not to be tortured in any way; and not to be treated or punished in a cruel, inhuman or degrading way. Everyone has the right to bodily and psychological integrity, which includes the right ­ to make decisions concerning reproduction; to security in and control over their body; and not to be subjected to medical or scientific experiments without their informed consent.   26. Housing   Everyone has the right to have access to adequate housing. The state must take reasonable legislative and other measures, within its available resources, to achieve the progressive realisation of this right. No one may be evicted from their home, or have their home demolished, without an order of court made after considering all the relevant circumstances. No legislation may permit arbitrary evictions.   27. Health care, food, water and social security   Everyone has the right to have access to ­ health care services, including reproductive health care; sufficient food and water; and social security, including, if they are unable to support themselves and their dependants, appropriate social assistance. The state must take reasonable legislative and other measures, within its available resources, to achieve the progressive realisation of each of these rights. No one may be refused emergency medical treatment. For those of you are not familiar with the rights of refugees and asylum seekers, I have included an extract from the Refugee policy that is lauded by the UNHCR: RIGHTS AND OBLIGATIONS OF REFUGEES   Protection and general rights of refugees 27. A refugee- (u) is entitled to a formal written recognition of refugee status in the prescribed form; 40   (b) enjoys full legal protection, which includes the rights set out in Chapter 2 of the Constitution and the right to remain in the Republic in accordance with the provisions of this Act;   (c) is entitled to apply for an immigration permit in terms of the Aliens Control Act, 199 1, after five years’ continuous residence in the Republic from the date 45 on which he or she was granted asylum, if the Standing Committee certifies that he or she will remain a refugee indefinitely;   (d) is entitled to an identity document referred to in section 30;   (e) is entitled to a South African travel document on application as contemplated in section 31; 50 20 No. 19544 GOVERNMENT GAZETTE, 2 DECEMBER 1998 Act No. 130,1998 REFUGEES ACT, 1998 m is entitled to seek employment; and   (g) is entitled to the same basic health services and basic primary education which the inhabitants of the Republic receive from time to time. Rights of refugees in respect of removal from Republic   28. (1) Subject to section 2, a refugee may be removed from the Republic on grounds 5 of national security or public order.   (2) A removal under subsection (1) may only be ordered by the Minister with due regard for the rights set out in section 33 of the Constitution and the rights of the refugee in terms of international law.   (3) If an order is made under this section for the removal from the Republic of a 10 refugee, any dependant of such refugee who has not been granted asylum, may be included in such an order and removed from the Republic if such dependant has been afforded a reasonable opportunity to apply for asylum but has failed to do so or if his or her application for asylum has been rejected.   (4) Any refugee ordered to be removed under this section may be detained pending his 15 or her removal from the Republic.   (5) Any order made under this section must afford reasonable time to the refugee concerned to obtain approval from any country of his or her own choice, for his or her removal to that country.             SOURCES   www.wikipedia.com www.migrationinformation.org www.truecrimexpo.co.za www.info.gov.za/documents/constitution/1996 www.un.org/apps/news www.home-affairs.gov.za/documents/acts www.hrsc.ac.za/Media_Release-272.phtml www.sundaytimes.co.za Rule, Sheila.(1987) “Apartheid’s Foes Look to Their Plowshares”, New York Times.
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